The New American Standard Bible (NASB) is an English translation of the Bible. Published by the Lockman Foundation, the first NASB text—a translation of the Gospel of John—was released in 1960. The NASB New Testament was released in 1963. The complete NASB Bible was released in 1971. The NASB is a revision of the American Standard Version. Harris served as chairman of the Committee on Bible Translation which produced the New International Version. He is the author of The Inspiration and Canonicity of the Bible, Introductory Hebrew Grammar, and Man: God's Eternal Creation. Gleason Archer (1916–2004) was a biblical scholar, theologian, educator, and author. He was a professor. Understanding the bible stephen harris Last link (posted Mar. 2015) movie night (posted 22 Apr. 2015) is not so important for a person to learn facts. That's why he doesn't really need a college. Can learn them from books. The value of an education in a liberal arts college is not learning many facts, but the formation of the mind to think.

Stephen L. Harris (February 5, 1937 - April 14, 2019) was Professor Emeritus of Humanities and Religious Studies at California State University, Sacramento. He served there ten years as department chair and was named a Woodrow Wilson Fellow. He received his MA and PhD degrees from Cornell University.^[1] Harris was a member of the American Academy of Religion, a fellow at the Westar Institute, a fellow of the controversial Jesus Seminar, and authored several books on religion, some of which are used in introductory university courses.

He also had a strong interest in some geological topics. Harris grew up in western Washington state where the views of Mount Rainier inspired what has become a lifelong interest in the eruptive potential of the volcanoes in the Cascade Mountain range.

Harris taught an adult education class on 'Evolving Concepts of God' at St. Mark's Methodist Church, Sacramento, using his text, The Old Testament: An Introduction to the Hebrew Bible.^[1]

Publications[edit]

Harris, Stephen L. (2009). Exploring the Bible. McGraw-Hill. p. 480. ISBN978-0-07-340736-4.
Harris, Stephen L. (2008). The New Testament: A Student's Introduction. McGraw-Hill. p. 528. ISBN978-0-07-287601-7.
Harris, Stephen L.; Platzner, Robert (2007). The Old Testament: An Introduction to the Hebrew Bible. McGraw-Hill. p. 528. ISBN978-0-07-299051-5.
Harris, Stephen L.; Platzner, Gloria (2007). Classical Mythology: Images and Insights. McGraw-Hill. p. 1152. ISBN978-0-07-353567-8.
Harris, Stephen L. (2005). Fire Mountains of the West: The Cascade and Mono Lake Volcanoes. Roadside Geology Series (3 ed.). Missoula, Mont.: Mountain Press Publishing Company. pp. 454. ISBN978-0-87842-220-3.
Harris, Stephen L. (2000). 'Archaeology and Volcanism'. In Haraldur Sigurdsson; Bruce Houghton; Hazel Rymer; John Stix; Steve McNutt (eds.). Encyclopedia of Volcanoes. San Diego, Cal.: Academic Press. pp. 1301–1314. ISBN978-0-12-643140-7.
Harris, Stephen L. (1990). Agents of Chaos: Earthquakes, Volcanoes and Other Natural Disasters. Missoula, Mont.: Mountain Press Publishing Company. pp. 260.
Harris, Stephen L. (1985). Understanding the Bible. Palo Alto, Cal.: Mayfield.
Harris, Stephen L. (1980). Fire & Ice: The Cascade Volcanoes. Seattle, Wash.: The Mountaineers and Pacific Search Press. ISBN0-89886-009-1.
Restless Earth.(National Geographic Books)

References[edit]

^ ^a^bHarris, Stephen L. Author's Website. July 28, 2009. Stephenharrisauthor.comArchived 2010-02-06 at the Wayback Machine

External links[edit]

Retrieved from 'https://en.wikipedia.org/w/index.php?title=Stephen_L._Harris&oldid=1010390062'

By Joseph C. Sommer

Introduction

Humanists reject the claim that the Bible is the word of God. They are convinced the book was written solely by humans in an ignorant, superstitious, and cruel age. They believe that because the writers of the Bible lived in an unenlightened era, the book contains many errors and harmful teachings.

Humanists receive much criticism due to their position on the Bible. Some critics even accuse them of being evil. This article attempts to clarify the reasons why Humanists hold negative views about the Bible.

Importance of the Subject

In the United States, the Bible is often hailed as a divinely inspired book. Television and radio carry religious programs praising the Bible as the holy and infallible word of God. Religious groups also distribute vast amounts of books, magazines, tapes, pamphlets, and other items. The materials promote the idea that, as televangelist Pat Robertson has said, “The Bible . . . is a workable guidebook for politics, business, families and all the affairs of mankind.” [1]

The Bible is also extolled by many politicians. For instance, President Ronald Reagan signed into law an Act of Congress proclaiming 1983 to be the “Year of the Bible.” The law described the Bible as the “Word of God” and said there is “a national need to study and apply its teachings.” [2]

Thousands of other religious and political leaders throughout the U.S. promote the Bible. In most communities, an opposing view is rarely, if ever, heard.

The massive and incessant promotion of the Bible significantly influences the beliefs of millions. A Gallup poll showed that over 30% of Americans believe that the Bible is the word of God and its teachings should be taken literally. [3] Gallup identified an additional 25% of Americans who consider the Bible as inspired by God, but think some verses should be interpreted symbolically rather than literally. [4]

Gallup says many other people, while having doubts about whether the entire Bible is the word of God, still consider the book to be a source of moral truths and regard its teachings as deserving great respect. [5]

Such views about the Bible are surely responsible, at least in part, for Gallup’s finding that over two-thirds of Americans belong to churches or synagogues, and 40% attend services on a weekly basis. [6]

If the Humanist view of the Bible is correct, millions of Bible-believers and churchgoers are wasting much time, money, and energy. Humanity’s condition could be greatly improved if those resources were used for solving the world’s problems instead of worshiping a nonexistent God.

Moreover, because so many people have been told the Bible is the “Good Book,” biblical teachings shape the attitudes of millions on numerous subjects. When the subjects involve governmental issues, all of society can be affected when Bible-believers express their views in the political arena.

Anyone who becomes politically active can soon discover that Bible teachings influence the opinions of many Americans on issues involving nuclear war, overpopulation, conservation, women’s rights, gay rights, racial equality, corporal punishment of children, church-state separation, sex education, science, abortion, contraception, censorship, capital punishment, and other subjects.

When people view the Bible as the word of a just and omniscient God, and attempt to have society’s laws and social practices reflect biblical teachings, serious error and harm will occur if the Bible was actually written by fallible humans who lived in an unenlightened era.

In that case, the Bible would not be a guidebook for attaining human happiness and well-being. It would instead perpetuate the ideas of an ignorant and superstitious past – and prevent humanity from rising to a higher level.

Contradictions

The Bible is an unreliable authority because it contains numerous contradictions. Logically, if two statements are contradictory, at least one of them is false. The biblical contradictions therefore prove that the book has many false statements and is not infallible.

Examples of Old Testament Contradictions

The contradictions start in the opening chapters of the Bible, where inconsistent creation stories are told. Genesis chapter 1 says the first man and wo

Understanding The Bible Stephen Harris